Chinese Intellectual History

An Extended Bibliography

Literati Learning

Schwartz, Benjamin I. The World of Thought in Ancient China. Cambridge: Belknap Press of Harvard University Press, 1985.

Graham, A. C. Disputers of the Tao: Philosophical Argument in Ancient China. La Salle: Open Court, 1989.

Berthrong, John. Transformations of the Confucian Way. Boulder: Westview Press, 1998.

Henderson, John. The Development and Decline of Chinese Cosmology. New York: Columbia University Press, 1984.

Bol, Peter K. "This Culture of Ours": Intellectual Transitions in Tʾang and Sung China. Stanford: Stanford University Press, 1992.

Bol, Peter K. Neo-Confucianism in History. Cambridge: Harvard University Asia Center, 2008.

De Bary, Wm. Theodore and Irene Bloom, eds. Principle and Practicality: Essays in Neo-Confucianism and Practical Learning. New York: Columbia University Press, 1979.

Ong, Chang Woei. Men of Letters within the Passes: Guanzhong Literati in Chinese History. Cambridge: Harvard University Press, 2008.

Chan, Hok-lam and Wm. Theodore de Bary, eds. Yuan Thought. New York: Columbia University Press, 1982.

De Bary, Wm. Theodore. Neo-Confucian Orthodoxy and the Learning of the Mind-and-Heart. New York: Columbia University Press, 1981.

De Bary, Wm. Theodore. The Message of the Mind in Neo-Confucianism. New York: Columbia University Press, 1989.

Wilson, Thomas A. Genealogy of the Way: The Construction and Uses of the Confucian Tradition in Late Imperial China. Stanford: Stanford University Press, 1995.

Ong, Chang Woei. “The Principles Are Many: Wang Tingxiang and Intellectual Transition in Mid-Ming China.” Harvard Journal of Asiatic Studies 66, no. 2 (2006): 461-94.

Peterson, Willard. "Confucian Learning in Late Ming." In Cambridge History of China, vol.8, 708-788. Cambridge: Cambridge University Press, 1998.

Bol, Peter K. “Looking to Wang Shizhen: Hu Yinglin (1551-1602) and Late-Ming Alternatives to Neo-Confucian Learning.” Ming Studies, vol. 53, no.1 (2006): 99-137.

Yu, Ying-shih. “Some Preliminary Observations on the Rise of Ch’ing Confucian Intellectualism.” The Tsing Hua Journal of Chinese Studies, vol. 10, nos. 1-2 (1975): 105-146.

Peterson, Willard. “Arguments over Learning Based on Intuitive Knowing in Early Ch’ing,” and “Advancement of Learning in Early Ch’ing: Three Cases.” In Cambridge History of China: The Ch’ing Dynasty to 1800. Vol. 9, Part 2, 458-570. Cambridge: Cambridge University Press, 2016.

Elman, Benjamin A. From Philosophy to Philology: Intellectual and Social Aspects of Change in Late Imperial China. Cambridge: Harvard University Press, 1984. 

Chow, Kai-wing. The Rise of Confucian Ritualism in Late Imperial China: Ethics, Classics, and Linage Discourse. Stanford: Stanford University Press, 1994.

Yu, Ying-shih. "Tai Chen's Choice between Philosophy and Philology." Asia Major, vol. 2, (1989): 79-108.

Levenson, Joseph R. Confucian China and Its Modern Fate: A Trilogy. Berkeley: University of California Press, 1968.

Chang, Hao. Chinese Intellectuals in Crisis, Search for Order and Meaning, 1890-1911. Berkeley: University of California Press, 1987.

Chou, Tse-tsung. The May Fourth Movement. Stanford, Stanford University Press, 1967.

Religion and Belief

Poceski, Mario. Introducing Chinese Religions. London and New York: Routledge, 2009.

Ch'en, Kenneth. The Chinese Transformation of Buddhism. Princeton: Princeton University Press, 1973

Von Glahn, Richard. The Sinister Way: The Divine and the Demonic in Chinese Religious Culture. Berkeley: University of California Press, 2004.

Zürcher, Erik. “Buddhist Influence on Early Taoism.” T’oung Pao 66, (1980): 84-147.

Bokenkamp, Stephen R. Ancestors and Anxiety: Daoism and the Birth of Rebirth in China. Berkeley: University of California Press, 2007.

Faure, Bernard. The Will to Orthodoxy: A Critical Genealogy of Northern Chan Buddhism. Stanford: Stanford University Press, 1997.

Assandri, Friederike. Beyond the Daode jing: Twofold Mystery in Tang Daoism. Magdalena: Three Pines Press, 2009.

Weinstein, Stanley. Buddhism under the Tʼang. Cambridge and New York: Cambridge University Press, 1987.

Mollier, Christine. Buddhism and Taoism Face to Face: Scripture, Ritual, and Iconographic Exchange in Medieval China. Honolulu: University of Hawaii Press, 2008.

Cahill, Suzanne E. Transcendence and Divine Passion: The Queen Mother of the West in Medieval China. Stanford: Stanford University Press, 1993.

Paul Copp. The Body Incantatory: Spells and the Ritual Imagination in Medieval Chinese Buddhism. New York: Columbia University Press, 2014.

Gregory, Peter N. and Daniel A. Getz, eds. Buddhism in the Sung. Honolulu: University of Hawaii Press, 1999.

Morten, Schlütter. How Zen Became Zen: The Dispute over Enlightenment and the Formation of Chan Buddhism in Song Dynasty China. Honolulu: University of Hawai'i Press, 2008.

Grant, Beata. Mount Lu Revisited: Buddhism in the Life and Writings of Su Shih. Honolulu: University of Hawaii Press, 1994.

Ching, Julia. The Religious Thought of Chu Hsi. Oxford and New York: Oxford University Press, 2000.  

Yü, Chün-fang. Kuan-yin: The Chinese Transformation of Avalokitesvara. New York: Columbia University Press, 2000.

Haar, B.J. ter. The White Lotus Teachings in Chinese Religious History. Leiden: Brill, 1991.

Cahill, Suzanne. Transcendence and Divine Passion: The Queen Mother of the West in Medieval China. Stanford: Stanford University Press, 1993.

Chan, Hok-lam and Wm. Theodore de Bary, eds. Yüan Thought: Chinese Thought and Religion under the Mongols. New York: Columbia University Press, 1982.

Brook, Timothy. “Rethinking Syncretism: The Unity of the Three Teachings and their Joint Worship in Late-Imperial China.” Journal of Chinese Religions 21 (1993): 13-44.

Berling, Judith A. The Syncretic Religion of Lin Chao-en. New York: Columbia University Press, 1980.

Eichman, Jennifer. A Late Sixteenth-Century Chinese Buddhist Fellowship: Spiritual Ambitions, Intellectual Debates, and Epistolary Connections. Leiden and Boston: Brill, 2016.

Wu, Jiang. Enlightenment in Dispute: The Reinvention of Chan Buddhism in Seventeenth-Century China. Oxford and New York: Oxford University Press, 2011.

Brockey, Liam. Journal to the East: The Jesuit Mission to China, 1579-1724. Cambridge: Harvard University Press, 2007.

Peterson, Willard J. “Learning from Heaven: The Introduction of Christianity and other Western Ideas into Late Ming China.” In Denis Twitchett and Frederick Mote eds. The Cambridge History of China, Vol. 8, Part 2, 789-839. Cambridge: Cambridge University Press, 1998.

Esposito, Monica. Facets of Qing Daoism. Wil and Paris: UniversityMedia, 2014.

Dunch, Ryan. Fuzhou Protestants and the Making of a Modern China, 1857-1927. New Haven: Yale University Press, 2001.

Tuttle, Gray. Tibetan Buddhists in the Making of Modern China. New York: Columbia University Press, 2005.